Inside the story of Yellow Woman authored by Leslie Marmon, thus author crafts a compendium of bold themes concerning the voice and opinion of Native Americans. Leslie Marmon explores some issues that touch on literature through her creeds and thoughts of language, heritage, and land within her culture. She irradiates the old Native Americans wisdom. She goes further to discuss all treatments that are unethical that are faced within the community as well. Thus, her devotion to creating educational parameters concerning Native Americans is something most professionals treasure. Through her emphasize and unique voice, she is being held high and remembered by the society at large. Thus, this study analyzes how the author of the short story of Yellow Woman through its themes helps the readers understand and contemplate on matters concerning the human condition.
The first glance by the readers on Yellow Woman is deemed to be a standard version of an old story displaying a married woman who strives to escape unfulfilling and boring family be engaging in an affair with an eccentric and exciting man. The story of Yellow Woman talks about the culture of Pueblo that based on a collection of various human values. She picks up valuable lessons from her grandparents and parents that the utmost conceptions of life include character, strength, and kindness that is shown to others and nature. In the ancient periods, the Pueblo culture and any physical appearance had no precedence. The society they lived were never bothered with skin color, the shape of the eye of an individual or the ear size. Their culture did not create any line of separation on social status amongst the society.
The act of living an ideal human interaction, pessimistic and optimistic life is illuminated under this story. These elements are evidenced bit by bit by the author. Like many other Native American stories, the author is so much concerned with liminality that refers being in a state of two worlds. One is the Native American view that comprises of spirits, people, and animals who inhabit there and land itself. Equally, the two worlds can be viewed as that of her everyday life. The other one being the mythical history of her original land. Despite living in these two different worlds, the narrator tries her level best to live both sides with ideal human requirements and interactions. She is optimistic about her destiny despite comprising different levels of life identities. She tries to live a real time, where the world is so much dominated by trains and automobiles filled with a flurry of modern life. Her identity as a wife, granddaughter, mother, daughter, and mum with formal education. She is optimistic that her ideal human interaction will be identified as that of Yellow Woman or as a legend. She explores of the unknown by eloping with a stranger named Silva and later returning home to her family.
All in all, on the close of the story, the aspect of optimistic and ideal human interactions are evident as readers' notices both a contemporary womanhood who dares to live a real-time life with ordinary members of the family and a woman whose life is embodied in Native Americans values and traditions. Thus, it is through this understanding that we view her everyday experiences of life and timeless as being an inclusive mythic reality that is connected with her grandfather's inextricably stories depicting her as a woman who views life with optimism and compounded with a life of functional human ideal interactions.
Silko, Leslie Marmon. Yellow woman. Rutgers University Press, 1993.
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